Saturday, July 23, 2011

Transformers 3: Michael Bay's Wet Dream for the Male Masses

It's no surprise to anyone that Michael Bay makes misogynistic movies. So I'm not going to waste everyone's time trying to explain why. I'm not his mommy and it's not my job to teach him better (but I wouldn't mind volunteering).

I went to see Transformers 3 with a good friend of mine and her seven year old son. After leaving the theatre I had the strong temptation to sit the boy down and have a long talk with him about women's worth as human beings (rather than as objects of sex, malice and/or disdain). Is it too early to teach him how to spell misogyny? I also wanted to teach him that women do have the power and ability to save themselves and that, while it is always cool to step in and save a woman who has run out of self-saving options, he should never ever assume that a woman doesn't have any ability to save herself if she does indeed require saving. Also, the sharing of weapons with a woman while in the midst of a worldwide take-over by Decepticons is a thoughtful way to let her know that you think she matters.

The first thing I noticed about this movie was that there weren't a lot of women in it. The few women they had sprinkled throughout the early scenes as extras were all hot. One got in trouble for dressing as a hoochie mama at work. Damn her for being sexy and distracting these men from their "very important jobs". Another got in trouble for using a red coffee cup on the yellow floor (each floor of the building was apparently color coded). Upon being chastised for her poor choice of self-expression she fled the room in tears. Apparently Michael Bay doesn't get about much in the real world, where such abuse would have garnered him a red coffee mug imbedded in his skull. Or maybe that's the whole point: Michael Bay is obviously trying to portray a fantasy world where men rule (and drool) and women are either pains in the ass or else just gratuitous juicy ass.

There was a very small handful of women who were allowed to have "pivotal" roles in the film. I'm still trying to figure this part out as it didn't seem to matter if any of these women lived or died- one way or the other the men would still save the world from alien robots sporting themselves as super-charged vehicles made to buck up a man's small-cocked ego.

Only one "pivotal" character was allowed to be hot:  Carly Spencer, played by Rosie Huntington-Whitely, who was chosen for her impressive acting experience oops because she's a Victoria's Secret model oops. Let me try again: who was chosen because of her long gams, quarter-bouncing worthy ass, and a mouth that men believe is begging to suck on something (despite the fact that the lips don't actually ever say any such thing). Funny how her employer gives her a $200,000 car and she sees no problem with it. When her boyfriend (that goober LeBeouf) has a fit about it he's just being silly, in her honest opinion. It's obvious what a good employee she is and of course she deserves this car and has earned it honestly. It couldn't have anything to do with the fact that she's a Victoria's Secret model who's wardrobe requires her to vaseline her body before she gets dressed. Besides, we all know lots of people who have been gifted a Mercedes SLS-AMG by their employer simply for doing their job. Right?

So how was Rosie's character pivotal? It's quite simple. The bad guys threatened to disfigure her face. Thus, LeBeouf has no other choice but to compromise the existence of the entire human race just to save that pretty, lip smackin' face.

But I will give Huntington-Whitely kudos for a job well done: it is hard to be a damsel-in-distress, being shot at and falling out of toppling skyscrapers and still manage to keep your make-up, hair, and wardrobe impeccable throughout. Bravo, HW, bravo!

Believe it or not there were two other pivotal females in the film: LeBeouf's mother, who is a post-menopausal nitwit who just doesn't listen and has only two brain cells: one that blinks on and off while the other one runs around it in circles, yapping. I use the term "pivotal" very lightly. I can't see either way why she's important to the plot except that Bay needs to flesh out how sucky LeBeouf's life is because, ya know, having an Autobot as a best friend and a Victoria's Secret model as a girlfriend is just not enough to make a man happy.

The other female is the iconoclastic Frances McDormand, who must have a rather large skeleton in her closet or else Bay kidnapped a cherished loved one in order to blackmail her into being a part of this puke of a film. Her character is obviously pivotal because what would a movie like this be without a battle-ax to add angst? Don't worry, though. She gets hers in the end when she is yanked into a kiss against her will. Hey, it's the closest Bay can come to anything rapey and not get slapped on the wrist. Cuz we all know that battle-axes are just sexually frustrated women who can be fixed simply by forcing sex on them. Thank goddess for men like Bay for recognizing this, otherwise the world would be in much more dire straights than could ever be possible by a mere Decepticon invasion.

The coup de grace? When HW's character basically tells Megatron he's a pussy if he doesn't get up and fight. Oh what crafty female sorcery is this? Hey, wait . . . does this mean that ultimately it was a woman who saved the world?

The only thing the movie really lacked to complete Bay's misogynist fantasy would be a terrifyingly powerful female Decepticon leaking transmission fluid from her undercarriage. And for that I'm truly disappointed.

Does Kotex make a pad for this?

Wednesday, July 20, 2011

A Different Philosophy

It's always an interesting ride in Gabe-Land for me.

He sees things differently. He thinks differently. He reacts differently. And he's crazy-smart when he needs to be.

It's the crazy-smart that makes it difficult to teach him morals, personal accountability, and responsibility.

Case in point:

I got a phone call from his school one day saying that he was being difficult and needed to come home. They were suspending him for a day for having skipped a class.

When I got him home I asked him, "Gabe, your teacher said that you refused to report to your 2nd block class. WHY????"

"Mom," He replied, exasperated, "She's lying!"

"Gabe, why would your teacher lie to me?!"

"But, Mom, I didn't refuse to go to class . . . I chose not to go."

It's always difficult to discipline your kid when half your brain wants to paddle blisters into his butt while the other half of your brain is saying, "That's a freaking brilliant kid!"

Tuesday, April 5, 2011

Shut Up and Drive



Danica Patrick:  Men cannot seem to discern whether she's a driver or a hood ornament. After doing some research I can't say that I blame them for their confusion. It's hard to take this seriously:


Not that I have anything against women glorifying their feminine aspect, but in some arenas it just causes more trouble than it's worth, especially if that arena is historically  a "No Girls Allowed" venue.  Besides, photos like this aren't about glorifying the Beauty That is Woman; photos (like this) are about selling your body for acceptance in the Mens' Club. And once you've done that you've nullified any attempt at being taken seriously by men.

That being said, please don't assume that I'm victim blaming. Nothing can be further from the truth. It's just frustrating to see women set themselves up for the label.

The victim blaming I'm alluding to is connected to an incident that happened within the last month where Danica was forced off the track by another (over-zealous) driver. I don't typically watch NASCAR but my husband watches it from time to time and on the morning after the afore-mentioned event he happened to be watching a sports report while I was still asleep. What woke me up was hearing the words (something to the effect of), "That's not ladylike behavior." I perked up instantly. What? What did she do? To my amazement her unladylike gaff was committed when she stood at the side of the track, while all the other drivers blew by, raising her hands in supplication and frustration at the driver who had knocked her off the track. Really? She didn't flip him the bird? She didn't moon him? She didn't scream and yell and toss out curse words with the linguistic dexterity of a sailor? Exhibiting frustration through arms extended is now considered unladylike.

At this point I want to take you back several years to my childhood. Despite what my children will say, we will not go back to when dinosaurs roamed the Earth. The year is 1982 and I am [omitted for my vanity] years old. I am riding around the neighborhood on my brand new ten speed. A group of five teenage boys block my path and start verbally harassing me. I give back as good as I get. Apparently I say something pretty stimulating because all five boys jump me, knock me to the ground, kick me around a bit, and steal my bike. I limp on home in a fit of rage. Immediately my parents ask where my bike has gone. I tell them my story, not withholding my responses to the boys' verbal insults. My parents call the police. Witnesses are able to identify the boys and soon the police arrive at the "lead" boy's house. About forty-five minutes elapse before a police officer returns to our house. He says to my parents, "We have her bike but we're not willing to give it back until she apologizes to those boys. Apparently she used some very unladylike language with them and they say that if she had kept her mouth shut they wouldn't have attacked her and taken her bike." There is more to this story, but it's all peripheral after that, so you get the point. (I would, however, like to use this moment to give an accolade to my mother, who demonstrated to the police officer where I received my education in "unladylike langauge".)

Victim blaming: If I had remained "ladylike" in the face of ungentlemanly behavior I wouldn't have been assaulted and my bike taken from me. 
So when Danica Patrick does this: 

. . . it's difficult for men to remember that she also does this:


. . . and having proven thus, is justified in her behavior when she does this:


Never mind that Truex admitted he'd screwed up and it was his fault. Never mind that he apologized. None of that matters. Because Danica Patrick is this in the minds of NASCAR fans:

So instead of sympathy she gets this:  Danica Patrick Complains Too Much. And no one likes a woman who complains. Ahem.

I found a plethora of articles about male NASCAR drivers who act like complete buffoons. For example: Boys Will Be Boys. Maybe if Danica had done like Busch, and claimed First Amendment Rights, she wouldn't have created such a scandal . . . Okay, who am I kidding?

This whole debacle brings to mind Immanuel Kant (who makes me want to barf at the mere mention of his name): 
If vanity is a fault that in a woman much merits excuse, a haughty bearing is not only as reproachable in her as in people in general, but completely  disfigures the character of her sex. For this quality is exceedingly stupid and ugly, and is set completely in opposition to her captivating, modest charms.
To Kant's way of thinking, women are meant to be a pretty diversion for men, who require to be distracted from the burden of serious thought and responsibility. If a woman tries to be anything other or more than vacuous and pretty she is haughty and therefore must be rejected. Patrick bought into it by posing like this:  
. . . and is now seen as haughty and unbearable. She complains too much. She is not being agreeable or charming. And now she's paying the price by not being taken seriously. 

Please remember, I'm not victim blaming. Consider the words of Simone de Beauvoir: 
Woman is determined not by her hormones or by mysterious instincts, but by the manner in which her body and her relation to the world are modified through the action of others than herself.
I'm not necessarily suggesting that Patrick was wrong to show off her "assets". She should be allowed to express herself in any way she sees fit. I guess what I'm inferring is that our social system is so damned screwed up that most people just can't look past the bikini to see the complex being that exists within it's teeny-tiny strings. 

And to all those men who vilified Patrick as "unladylike", who feel that she has no business in a "man's sport": 
No one is more arrogant toward women, more aggressive or scornful, than the man who is anxious about his virility. ~Simone de Beauvoir


God of Gaps

This morning I went through my usual internet routine:
1.  Check e-mail 
2.  Peek at (with one wary eye) my checking account balance
3. Update my Facebook status (because if I don't the world will implode)
4. Check out the current weather forecast
5. Make myself current on leading local, national and international news
6. (Favorite part of my internet activities) read new posts from my favorite blogs


Number six is the crucial purpose for my blog post today because it is all about Pharyngula's account of the debate between Lawrence Krauss and William Lane Craig. Particularly of interest to me was number THREE of Krauss's refutal of Craig's five arguments, in which Craig asserts " . . . that the existence of absolute morality gives evidence for God." (As an aside, I must ask where evidence of this "absolute morality" exists, as I've seen no proof of it in the history of Humankind.)


Once again, Christians put the cart before the horse. They rely on the old, "what came first, the chicken or the egg" argument in an effort to find proof for God's presumed existence. Hence the title of this blog post, a most apropos term coined by Krauss himself. Where ever Christians find a vacuum in their assertions, theories, and philosophies regarding the existence of God, rather than using logic to recognize that the existence of the vacuum as proof that there are flaws in the afore mentioned arguments and assertions, they instead claim that this vacuum, this absence of empirical data, is proof that God does indeed exist.  So, in a nutshell, what cannot be observed or understood, measured, or qualified is God. 


And in a strange reversal of logic (perhaps the crux of my argument that Christians don't have any) Christians expect Atheists to prove the non-existence of God by use of empirical data. In other words, we are expected to observe, understand, measure and qualify the absence of the God of Gaps.


Throughout history people have used superstition to explain that which was not understood; however, as humans have begun to understand the scientific mechanisms of nature we have left those superstitions by the wayside. Otherwise, we'd still be burning "witches" at the stake. 





But I digress. 


The reason I find Craig's "Argument Number Three" of interest is due to his assertion that God is the bastion of "absolute morality". How can that be? I will not get into the circular arguments of:
1.  Humans are imperfect in their interpretation of God's will
2. God tests us 
3. God puts strife and sorrow and horrors in our path to teach us Important Moral Lessons
4. Etc., ad nauseam [insert circular argument of your choice here]
Instead I will point out a flaw in the argument that God has morals and point out how the Christian belief of God as Moral Compass is another example of Cart-Before-Horse Syndrome.


My argument is grounded in the theory of morality as a product of the evolution of empathy. To understand the nature-and-nurture process of empathy, please watch this cute little video:


One Human Race


According to the New Testament (or at least according to those who claim the New Testament as proof) God is the God of Compassion, Kindness and Love. Yet, how can that be when there is no other like Him? All powerful (omnipotent), all knowing (omniscient), ever-present (omnipresent) (but especially in the gaps). In other words, not-human. The core value of morality is empathy. Empathy is derived from a connectivity between human beings individually, or as an ethnicity, as a gender, as a nation, as a species, etc.. Despite our vast array of differences and all that makes us individually us, we have identifiers that help us to connect and feel compassion for those with whom we relate. 

So how does God relate to us in any way? Because he is our Father? God doesn't have a father, so how would He connect with that assertion? Because we are His creation? That's a treacherous slope to slide on, for even children create things (such as sand castles) and then destroy them, simply because it is amusing. Children feel no connection or bond to sand castles; it's simply something to do rather than be bored. 

If we are "other" in God's eyes then we are alien to Him (and vice versa!). As human beings we tend to reject that which we do not understand, we reject strangers (those whom we classify as "other"). It is human instinct. It's a safety measure. So even if God created us in His image it doesn't mean a damned thing because we are still different in all the important ways: we are not omniscient, omnipotent, omnipresent. We and God are strangers to each other.

Due to His aspect as the Ultimate Cosmic Power, it is in our hands (and in our desire) to connect with Him, not vice versa. That connection offers us comfort because it makes us feel safe in the hands of what could possibly (and probably) be an all-powerful tyrant. After all, why should He be bothered? Creating the myth of Jesus gives humans the ability to feel that connection. It protects us from having to consider the mind-boggling aspect of an U.C.P., cold, distant, different, and unconnected, indifferent to human feeling. Which proves to me that humans created God in Their image, not the other way around. And human beings, flawed as we are, have no concept of "absolute morality" because morality is that which we prescribe depending on with whom we connect.

Tuesday, March 22, 2011

Apparently I'm a Sadist

Holy smokes! I have been so good about adhering to my gluten-free diet. It is so refreshing to not be a slave to my colon. (Did I say that out loud?) No more daily gut pains, no more tactically staking out restrooms every time I leave the house. I have dropped my title and duties as the  Porcelain Convenience Warmer. Aaaaaaaaaaah! Why, I feel positively normal.

So why did I do it? Why did I cheat? I have so many excuses . . . and that's all they are: excuses. Humans have a funny way of forgetting pain and trauma once they've been far enough removed from it via time. Therefore, it all comes down to this: I was feeling great, we had a lot of upheavals happening all at once (albeit positive upheavals), I slacked on my discipline in exchange for convenience, I caved to wanton desire . . . and for almost an entire week I ate foods that most definitely were NOT classified gluten-free (flour tortillas, pizza, lasagna, cake . . . Oh good grief, I don't want to admit to any more contraband due to an intense feeling of shame and embarrassment.).

And what happened? My gut tightened up. I started having horrible stomach pains. I started visiting the bathroom with ridiculous frequency. I had to get up two or three times a night just to let the toilet know how much I appreciated its existence. I had to cancel a walking date with my poor little doggy because I couldn't be separated from the bathroom for more than five minutes.

I am disgraced. I am ashamed. I am regretful. I am penitent. I am back on the bandwagon. Because I'm tired of squeezing the Charmin'. 

Sunday, March 20, 2011

I Got a Virus, and Not the Internet Variety

I'm just making a little post to apologize for the long lapse between posts and the fact that I haven't posted anything under the Gluten-Free Zone or Monday Media Blitz for weeks.

I have spent the good part of three weeks over-coming a virus. Not sure what I had but it was definitely a strain of influenza. I am not a selfish person so I was very successful in sharing it with both my husband and my son. Ugh.



At any rate, I'm all better now, so let the blog roll!